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	<title>Comments on: CyberDemocracy: Internet and the Public Sphere</title>
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	<description>Blogging, Facebook, Twitter and Fitness.</description>
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		<title>By: Peter Fletcher</title>
		<link>http://peterfletcher.com.au/2007/11/07/cyberdemocracy-internet-and-the-public-sphere/comment-page-1/#comment-14</link>
		<dc:creator>Peter Fletcher</dc:creator>
		<pubDate>Sun, 20 Jan 2008 13:19:00 +0000</pubDate>
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		<description>Fausto&lt;br/&gt;&lt;br/&gt;I&#039;d very much like to stay on touch and would especially see some of your commentary on the democratic potential of the net.</description>
		<content:encoded><![CDATA[<p>Fausto</p>
<p>I&#8217;d very much like to stay on touch and would especially see some of your commentary on the democratic potential of the net.</p>
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		<title>By: Faus</title>
		<link>http://peterfletcher.com.au/2007/11/07/cyberdemocracy-internet-and-the-public-sphere/comment-page-1/#comment-13</link>
		<dc:creator>Faus</dc:creator>
		<pubDate>Sun, 20 Jan 2008 00:01:00 +0000</pubDate>
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		<description>Hi Peter,&lt;br/&gt;&lt;br/&gt;my name is Fausto, 25 years old student living in London. I&#039;m making an MA in Film Theory and Media studies, and happened to read Poster&#039;s article as well whilst I was doing my research for an essay I have to hand in in two days (!) and haven&#039;t quite advanced yet... in any case, I saw that you were unsure about the meaning of (quote)&lt;br/&gt;&lt;br/&gt;&quot;In its rush to ontologize freedom, the modern view of the subject hides the process of its historical construction.&quot;&lt;br/&gt;&lt;br/&gt;I think that Poster is saying that Modernity (simplified as a monolithic viewpoint)was concerned with giving the concept of &quot;freedom&quot; its firm philosophical ground, a stable, fixed, essential &quot;subject&quot;, more or less the cartesian ego. In order to do that, any consideration of this subject as being constructed WITHIN historical processes had to be erased, as it would be a contradiction to admit that the subject that is pre-condition for freedom is constructed once he exists in historical becoming. Or, if the ego has to exist a priori, it cannot be constructed a posteriori. Ha, how is that for an answer? Bloody confusing, that&#039;s what it is lol&lt;br/&gt;&lt;br/&gt;Would be cool to keep in touch, my essay is about the democratic possibilities of Internet, and question the Public Sphere with some other thinkers who smashed it to bits...&lt;br/&gt;&lt;br/&gt;Cheers&lt;br/&gt;Fausto</description>
		<content:encoded><![CDATA[<p>Hi Peter,</p>
<p>my name is Fausto, 25 years old student living in London. I&#8217;m making an MA in Film Theory and Media studies, and happened to read Poster&#8217;s article as well whilst I was doing my research for an essay I have to hand in in two days (!) and haven&#8217;t quite advanced yet&#8230; in any case, I saw that you were unsure about the meaning of (quote)</p>
<p>&#8220;In its rush to ontologize freedom, the modern view of the subject hides the process of its historical construction.&#8221;</p>
<p>I think that Poster is saying that Modernity (simplified as a monolithic viewpoint)was concerned with giving the concept of &#8220;freedom&#8221; its firm philosophical ground, a stable, fixed, essential &#8220;subject&#8221;, more or less the cartesian ego. In order to do that, any consideration of this subject as being constructed WITHIN historical processes had to be erased, as it would be a contradiction to admit that the subject that is pre-condition for freedom is constructed once he exists in historical becoming. Or, if the ego has to exist a priori, it cannot be constructed a posteriori. Ha, how is that for an answer? Bloody confusing, that&#8217;s what it is lol</p>
<p>Would be cool to keep in touch, my essay is about the democratic possibilities of Internet, and question the Public Sphere with some other thinkers who smashed it to bits&#8230;</p>
<p>Cheers<br />Fausto</p>
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